Blasphemy in the 21st century by Nasir Saeed

The editorial team at CUWAP NEWS is pleased to share a link with you to a recent, and a very timely, article by Mr Nasir Saeed. The writer is the UK director of CLASS and an expert on the various aspects of the Blasphemy Laws (295 A. B. & C.) of Pakistan. This is his latest assessment of the situation, regarding these laws, the most pressing and legally the most important challenge facing the minorities of Pakistan. This article was published in  Daily Times, Lahore, on 29/12/2017.

To Read the article click:


Following is a brief synopsis of the contents of the so called blasphemy laws, and their prescribed penalties in the Pakistan Penal Code (PPC).

PPC Description Penalty
§ 298 Uttering of any word or making any sound or making any gesture or placing of any object in the sight with the deliberate intention of wounding the religious feelings of any person. 1 years imprisonment, or fine, or both
§ 298A Use of derogatory remarks etc., in respect of holy personages. 1980 3 years imprisonment, or fine, or both
§ 298B (Ahmadi blasphemy law) Misuse of epithets, descriptions and titles etc., reserved for certain holy personages or places, by Ahmadis. 26 April 1984 3 years imprisonment and fine
§ 298C (Ahmadi blasphemy law) (Aka Ordinance XX): f a Muslim, or preaching or propagating his faith, or "in any manner whatsoever" outraging the religious feelings of Muslims, or posing himself as a Muslim. 26 April 1984 3 years imprisonment and fine
§ 295 Injuring or defiling places of worship, with intent to insult the religion of any class Up to 2 years imprisonment or fine, or both
§ 295A Deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs. 1927 Up to 10 years imprisonment, or fine, or both
§ 295B Defiling, etc., of Quran. 1982 Imprisonment for life
§ 295C Use of derogatory remarks, spoken, written, directly or indirectly, etc. defiles the name of Muhammad 1986 Mandatory Death and fine (Feb. 1990)

Trial must take place in a Court of Session with a Muslim judge presiding.

(The above text  is only for sharing information and promoting discussion and debate.)